PHJ № 4 (4) 2024 — Table of contents
Contents of the issue of Petersburg Historical Journal № 4 (44) 2024
Petersburg Historical Journal №4 (44) 2024
Contents of the issue of Petersburg Historical Journal № 4 (44) 2024
The article focuses on the understudied elements of inter-princely relations during the latter half of the 11th century. In examining the circumstances surrounding the baptism of Vladimir Monomakh’s second son Izyaslav, the author seeks to present a coherent account of the developments in the relationship between Vsevolodovich and Svyatoslavich during the chronological period of 1077–1078. The relevance of this issue is underscored by the fact that it was at this time that the conflict over Chernihiv was emerging and the foundations of the conflictual relations between the descendants of Vladimir Monomakh and Oleg Svyatoslavich were being established — those relations that would determine the political agenda of the South Russian lands during the 12th — first half of the 13th centuries. It is proposed that Izyaslav Vladimirovich was baptised during 1077, during the reign of Vladimir Monomakh of Smolensk, before his transfer to the Chernihiv throne. Oleg Svyatoslavich was the godfather at the ceremony.
In order to administer the territories that had been conquered, the Mongols opted to employ administrators from other countries and regions, rather than utilising local personnel. These administrators were expected to demonstrate loyalty to the new rulers. It was not uncommon for prominent international merchants, designated as ortogh, to assume the role of Mongol administrators and tax collectors. The surviving sources, originating from different cultural and linguistic environments and available to us both in the original and in translations into modern languages, as well as the latest scientific data on the main institutions and methods of governance used by the Mongols during the period of the unified empire, allow us to redefine the ethnic composition and nature of the activities of the Mongol authorities’ main representatives in the Rus’ lands in the mid‑13th century. At this time, the Khwarazm Turks, who had accepted Islam, played a significant role in the governance of the Rus’ lands. This included the representative of the imperial administration, Tityam Kutlubiy (Kutlu Bek), as well as tax farmers who operated in North-Eastern Rus’.
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